absolute sinless perfection.9 Wesley modifies “perfection” with the adjective “Christian” to stress that only Christians could experience this kind of perfection, which is different than Adamic perfection, angelic perfection, or God’s unique, absolute perfection. This qualification hinges on Wesley’s narrow definition of sin as “a voluntary transgression of a known law.” He limits “sin” to only intentional sinful acts. He admits that “the best of men” commit “involuntary transgressions” for which